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Andrei Codrescu—New Orleans, Mon Amour For other reviews, consult BookReviews.
Twenty Years of Writings from the City. Andrei Codrescu. Algonquin Books of Chapel Hill. 2006. 273pp.
“This
transplanted Transylvanian with the bateau-mouche mustache always manages (in
his consideration of All Things) to create a craving for the
subversive—something that is much needed in these days of ‘friendly fascism’,”
blurbs Lawrence Ferlinghetti. But who are the friendly fascists in the
established-order literary milieu? Don’t they include the likes of Codrescu and
Ferlinghetti himself? In reality, the blurbs seem to mirror the flowery vacuity found in the writing, and indeed the author does have a particular flair for penning fancy, fluff-filled sentences, the kind NPR seems to love for evident reasons. Codrescu’s intelligence shines in that respect. Unfortunately, that intelligence tends to serve the machine, as opposed to fighting subversively against it. “Let your life serve as a counterfriction to stop the machine,” had written Thoreau. Codrescu does a fine job as an oily lubricant, not as a counterfriction. Unsurprisingly, not one essay in this volume reveals the intrinsic corruption, professorial et al, at Louisiana State—a risky topic indeed for somebody stuck on the LSU nipple. Yes, Codrescu does “create a craving for the subversive,” because of its utter absence in this book. The essays in New Orleans, Mon Amour are of the creative non-fiction, safe and friendly variety. Risk, for the most part, is essentially and predictably absent. None of the essays attack the severe problems affecting the city of New Orleans; none of them attack those responsible for those problems. No uncomfortable truths or observations are uncovered and underscored. Passion and indignation are all but absent, which is why the essays are apt to please the well-off and well-insulated—the university and Chamber of Commerce crowd—and certainly the tweed-jacketed and beret-capped writer and poet throng of the “friendly fascism” literary milieu. A poet correspondent, John Knight, from Metairie wrote me recently regarding New Orleans: “The city gives me the creeps at dawn and dusk, as well. I've seen blood on the sidewalk from the night before. I look over my shoulder even at noon.” But comments like Knight’s are absent in Codrescu’s book. Instead, voodoo, angels, pirates, writers, and coffee constitute the principle themes and points of discussion. Is it not a travesty to push such myths, considering the crime-infested situation of New Orleans and the people who have to live in it? As for the coffee theme, we discover why: “Adé is the owner of my favorite café in New Orleans, Café Brazil,” writes Codrescu. “Adé has never let me pay for coffee or drinks for all the years I’ve been coming to his establishment.” All writers know what they should not write about. Unfortunately for democracy and America, Codrescu not only knows, but heeds. Thus instead of truth teller, Codrescu chooses the risk-free, facile road of myth pusher and hackneyed extoller as in “ghosts and pirates are as thick as the morning fog on certain days in New Orleans.” Sure, but on most days, common thugs, not “ghosts and pirates,” lay in wait for citizen prey. Codrescu pushes, like Bukowski and others before him, the macho myths of booze and whores… while our democracy becomes less and less recognizable as a democracy. “When writers come here they talk about smelling everything because New Orleans is a town where the heady scent of jasmine or sweet olive mingles with the cloying stink of sugar refineries and the musky mud smell of the Mississippi,” writes Codrescu. Well, when I was there recently all I could smell was the stench of stale beer and all I could feel was the suds and piss-soaked sticky pavement under my feet. But then again, I don’t live in a nice place overlooking the Mississippi like Codrescu. In all fairness, however, the French Quarter is indeed unique—an architectural marvel. Just don’t talk to anybody and don’t give eye contact to anyone—that’s the advice people (not Codrescu) who know the city tend to give to strangers who don’t. It would make a wonderful bumper-sticker slogan, though the Chamber of Commerce would surely disapprove. In New Orleans, Mon Amour, the author includes all the names and places associated with the Crescent City, as if he were writing a bourgeois’ intellectual companion to Fodor’s New Orleans. Codrescu is a name-dropper to say the least, dropping names of poets and other literary figures, right and left, as if to remind us that he too is a poet and literary figure… the kind that likes to push the glorious myth of the poet and writer, which of course tends not to be the comfortable academic-type à la Codrescu, but rather the boozing, whoring ilk à la Bukowski. “I can see him [Fitzgerald] coffee in hand, standing in his robe on the little balcony, wincing from last night’s gin, looking down on the little houses of the dead, wishing he was one of them,” writes the author. Codrescu’s is the kind of literary celebrity worship apt to please our intellectual elites. In “Poetic Terrorism,” Codrescu seems easily to dismiss his own poetic passivity: “The manifesto [distributed by Assault Poetry Unit] declared that ‘the era of poetic passivity is over,’ an egregious statement in a city where passivity, poetic or no, is a sacred institution, especially in the summer. We are so passive here that we never even shoo the flies…” Creates a craving for the subversive? Codrescu’s facile (high-brow witty) dismissal of more serious-minded citizen-poets (e.g., those of Assault Poetry Unit), who actually dare counter herd poets is typical of the latter who feel threatened by individuals indifferent to careerism, speaking engagements, grants and tenure.
Finally, only
four of the roughly 55 essays were written post-Katrina and do not say much at
all, except the old politically-correct mantra that Bush is the demon—not very
original. Reading these essays, one gets the impression the author leads a
relatively conflict-free, ivory-tower existence—far from the bleak realities of
the Crescent City. Imagine that young doctor reading this book—the one who was
shot four times by young mindless thugs and whose wife’s murder provoked a
massive march of outrage recently in the city. “Frightened citizens now see
their city as a stalking ground, roamed with impunity by teenagers with
handguns—an image that may not be far off the mark, experts here say,” noted a
recent New York Times article. Interestingly, businesses dependent on
tourism pressured the city not to go forward with a proposed curfew. They can
be reassured that Codrescu most likely is on their side. New Orleans, Mon
Amour constitutes an example of cozy, creative non-fiction, which is why I
do not recommend. Tough, personal experience essays on real life in New Orleans
are needed, not Codrescu’s All Things Considered. —The Editor
ALL MATERIAL ON THIS SITE IS COPYRIGHT ©G. Tod
Slone, 2008, The American Dissident
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